Jan Brueghel the Elder and Peter Paul Rubens,The Sense of Smell, 16171618 Public domain via Wikimedia Commons

A work of art has the power to transport its viewer to another time and place. Now, the Museo Nacional del Prado in Madrid, Spain, is taking that idea one step further with a new exhibition that incorporates smell to enhance the experience of a 17th-century painting.

Per a statement from the museum, The Essence of a Painting: An Olfactory Exhibition focuses exclusively on The Sense of Smell, a work created by Belgian artists Jan Brueghel the Elder and Peter Paul Rubens between 1617 and 1618. The show, on view through July 3, invites visitors to not only look at the oil painting but also smell ten scents inspired by it.

For the show, Alejandro Vergara, the museums chief curator of Flemish and Northern European paintings, partnered with Gregorio Sola, a senior perfumer at Barcelona-based fashion and fragrance company Puig and an academic at the Academia del Perfume in Madrid.

Sola developed new fragrances based on elements of the painting, which depicts Venus and Cupid surrounded by exotic flowers, birds, animals, and objects related to perfume (such as distillation vessels and scented gloves). The scent Fig Tree, for example, brings the refreshing, vegetal scent of the fruit tree in the painting to life, while Allegorywhich combines rose, jasmine and carnationembodies the bouquet of flowers Venus is smelling.

According toa statement from the Academia del Perfume, other featured fragrances include an amber-scented leather glove, orange blossoms, jasmine, roses, lilies, daffodils, civet (a perfume ingredient made from the secretions of a carnivorous cat) and nard (an oil derived from a flowering plant).

Our olfactory memory is stronger than our visual or auditory memory: the memory of our mothers perfume, of our first kiss, of our first car, or of the first day at school with the smell of new pencils and paints, Sola tells the Guardians Sam Jones. We all have our own olfactory memory and the idea of this exhibition is that Jan Brueghels painting will leave its own memorable olfactory print on all of us.

Museum visitors can smell the various fragrances by touching a photo of the painting on four digital screens dotted across a gallery. A diffuser that uses special AirParfum technology created by Puig then emits the perfume. The goal of the technology, which has been installed in retail stores throughout Europe, is to allow individuals to smell many different perfumes without oversaturating their noses.

The Sense of Smell is part of the artists The Five Senses series, which also includes The Sense of Touch, The Sense of Taste, The Sense of Hearing and The Sense of Sight. Brueghel painted the scenes for the pieces, while Rubens painted the allegorical figures. The five works are all on view in the same room at the Prado.

Per the Academia del Perfume statement, the series was likely commissioned by Albert VII of Austria and Isabella Clara Eugenia, Archduchess of Austria and the daughter of Philip II of Spain. Brueghel worked as a court painter for the couple.

I had a sense that people do not pay enough attention to Brueghel, Vergara tells Artnets Dorian Batycka. His attention to detail, often miniaturistic, shows a keen sensitivity to the five senses. All that I was really trying to do was call attention to the sense of joy that these works produce in me, hoping that others will seeand smellthis as well.

The Essence of a Painting: An Olfactory Exhibition is on view at the Museo Nacional del Prado in Madrid, Spain, through July 3.

Recommended Videos

Read more:

What Does This 17th-Century Painting Smell Like? - Smithsonian Magazine

For the first time in 40 years, Italian Renaissance masterDonatello(ca. 13861466) has a major solo showand the curator,Francesco Caglioti, hopes the blockbuster exhibition will help elevate the master sculptor to the level of fame enjoyed by Leonardo da Vinci, Raphael, and Michelangelo.

The reason Donatello has been eclipsed in the public eye by his countrymen?

Its simply due to the fact that he was a sculptor and not a painter,Caglioti, a medieval art history professor at the Scuola Normale Superiore di Pisa, told Artnet News. Donatello was a pioneer of perspective, and his work anticipated photography and cinema. He is really very modern. Donatello is the best sculptor, perhaps, who ever existed.

The exhibitions two venues, the Bargello National Museum and the Palazzo Strozzi, both in Florence, approached Caglioti about curating the show some years ago, but hes been researching the artist for around 30 years, and believes Donatellos contributions to the art-historical canon have been wrongfully overshadowed by achievements in painting.

Donatello, Crucifix 1408). Collection of the Basilica of Santa Croce, Florence, property of the Fondo Edifici di Culto, Ministry of the Interior. Photo by George Tatge.

The Renaissance was the triumph of sculpture, Caglioti said. And Donatello was a father of the Renaissance.

The artists of the period were inspired largely by marble statues carved by the ancient Greeks and Romans, not paintings, of which few survived.

We have to change our perspective on art history, Caglioti said. The Renaissance is a sculptural period par excellence.

Donatello: The Renaissance on view at theBargello National Museum in Florence. Photo by Ela Bialkowska/OKNO studio.

By bringing together an unprecedented number of works by the sculptor, Donatello: The Renaissance could very well help upset that hierarchy.

The130 pieces on view in whats been dubbed a once-in-a-lifetime outing pair Donatellos sculpture with paintings by his contemporaries and artists who came hundreds of years later, illustrating his lasting influence.

Andrea del Castagno, Farinata degli Uberti (ca. 144849). Collection of the Gallerie degli Uffizi, Galleria delle Statue e delle Pitture, Florence, courtesy of Ministero della Cultura, Gabinetto Fotografico delle Gallerie degli Uffizi.

The show includes pieces from the collections of the Metropolitan Museum of Art in New York; the Louvre in Paris; the National Gallery of Art in Washington, D.C.; and the Kunsthistorisches Museum in Vienna. Caglioti was also able to secure loans of Donatello sculptures that had never before traveled, such as works from the baptistry in Siena and the Basilica of St. Anthony in Padua, and even the bronze sacristy doors from across town at the Basilica of San Lorenzo.

For the show, many of the works have been carefully conserved by the Opificio delle Pietre Dure in Florence, a public institute of the Italian Ministry for Cultural Heritage that specializes in art restoration. The delicate task required soft-bristle brushes and porcupine quills, treating the centuries-old works with steamed demineralised water and other gentle cleansers before applying a protective coat of microcrystalline wax.

Donatello, The Feast of Herod (142327), seen before and after restoration. Collection of the Baptistery of San Giovanni, Siena, baptismal font. Photo by Bruno Bruchi, courtesy of the Opera della Metropolitana.

They cleaned the bronzes, discovering the very gold covering that was completely hidden by centuries and centuries of dirt and filth,Caglioti said. They are very brilliant, with a golden surface that nobody had seen for centuriesthey looked almost black.

(The cleaned works will be shown alongside sculptures that have yet to undergo conservation, and will head to theOpificio delle Pietre Dure once the exhibition ends.)

One of the statues from the baptismal font at Siena Cathedral being cleaned with a porcupine quill. Photo courtesy of the Opificio delle Pietre Dure, Florence.

The show also includes the artists pioneering marble sculptureSt. George (141517), made for Florences Orsanmichele church and an early example of perspective in Renaissance art, and his bronze David (ca. 1440), believed by some art historians to be Western arts first free-standing nude male sculpture since ancient times. (Both are from the Bargello.)

Having the show in Florence means visitors can follow with a trip to the citys Opera del Duomo Museum, home to an impressive collection of Donatello works.

If you come to Florence,Caglioti said, you will have a very very large vision of Donatellos oeuvre.

See more works from the show below.

Donatello, David Victorious (153540). Collection of the Museo Nazionale del Bargello, Florence. Photo by Bruno Bruchi, courtesy of the Ministero della Cultura.

Donatello, Virgin and Child (Del Pugliese Dudley Madonna), ca. 1440. Collection of the Victoria & Albert Museum, London.

Donatello, Virgin and Child (Piot Madonna), ca. 1440. Collection of the Musee du Louvre, Paris. Photo by Stephane Marechalle, 2021 RMN-Grand Palais/Dist. Photo SCALA, Firenze.

Donatello, Attis-Amorino (ca. 143540). Collection of the Museo Nazionale del Bargello, Florence. Photo by Bruno Bruchi, courtesy of the Ministero della Cultura.

Masaccio, Saint Paul from the Carmine Polyptych (1426). Collection of the Museo Nazionale di San Matteo, Pisa. Courtesy of Ministero della Cultura, Direzione regionale Musei della Toscana, Florence.

Donatello, Hope (142729). Collection of the Baptistery of San Giovanni, Siena, baptismal font. Photo by Bruno Bruchi, courtesy of the Opera della Metropolitana.

Donatello, Leaves of the Door of the Apostles (ca. 144042). Collection of the Basilica of San Lorenzo, Old Sacristy, Opera Medicea Laurenziana, Florence. Photo by Bruno Bruchi.

Donatello, Leaves of the Door of the Martyrs (ca. 144042). Collection of the Basilica of San Lorenzo, Old Sacristy, Opera Medicea Laurenziana, Florence. Photo by Bruno Bruchi.

Andrea Mantegna, Virgin and Child (ca. 149095), Collection of the Museo Poldi Pezzoli, Milan.

Donatello, Saint John the Baptist of Casa Martelli (ca. 1442). Collection of the Museo Nazionale del Bargello, Florence. Photo by Bruno Bruchi, courtesy of the Ministero della Cultura.

Donatello, Saint George Slaying the Dragon and Freeing the Princess (141517). Collection of the Museo Nazionale del Bargello, Florence. Photo by Bruno Bruchi, courtesy of the Ministero della Cultura.

Michelangelo Buonarroti, Virgin and Child (Madonna of the Stairs), ca. 1490. Collection of the Casa Buonarroti, Florence. Photo by Antonio Quattrone.

Giovanni Bellini, Dead Christ Tended by Angels (Imago Pietatis), ca. 1465. Collection of the Fondazione Musei Civici di Venezia, Museo Correr, Venice.

Donatello, Miracle of the Mule (ca. 144649). Collection of the Basilica of SantAntonio. Archivio Fotografico Messaggero di santAntonio, Padua. Photo by Nicola Bianchi.

Desiderio da Settignano, David Victorious (Martelli David) ca. 146264. Collection of the National Gallery of Art, Washington, D.C.

Donatello, Virgin and Child (Madonna of the Clouds), ca. 1425-1430. Collection of the Museum of Fine Arts, Boston.

Donatello and Michelozzo, Dance of Spiritelli (143438). Collection of the Museo dellOpera del Duomo, Prato, Diocese of Prato.

Donatello, Reliquary of Saint Rossore (ca. 142225). Collection of the Museo Nazionale di San Matteo, Pisa, courtesy of Ministero della Cultura, Direzione regionale Musei della Toscana, Florence.

Donatello, David Victorious (140809). Collection of the Museo Nazionale del Bargello, Florence. Photo by Bruno Bruchi, courtesy of the Ministero della Cultura.

Donatello, Virgin and Child (ca. 1415). Collection of the Staatliche Museen zu Berlin, Skulpturensammlung und Museum fur Byzantinische Kunst. Photo by Antje Voigt.

Donatello, The Virgin and Child (ca. 1425). Collection of the Victoria & Albert Museum, London.

Donatello: The Renaissance is on view at theBargello National Museum,Via del Proconsolo, 4, 50122, Florence, and thePalazzo Strozzi, Piazza degli Strozzi, 50123, Florence,March 19July 31, 2022. It will travel as Donatello: Founder of the Renaissance to theStaatliche MuseumPreuischer Kulturbesitz, Stauffenbergstrae 41, 10785 Berlin, Germany, September 2, 2022January 8, 2023, and the Victoria & Albert Museum, Cromwell Road, London SW7 2RL, United Kingdom,February11June11,2023.

See the original post here:

A Once-in-a-Lifetime Donatello Show Argues That Sculpture, Not Painting, Was the Ultimate Renaissance Art Form - artnet News

Last year, Utah dedicated its 2021 season to honoring two teammates, Ty Jordan and Aaron Lowe, who passed away within a year of one another. That commitment to the pair will continue in 2022. At some point during the upcoming season, the Utes will wear custom, hand-painted helmets honoring Jordan and Lowe. Utah revealed the new look during a post-credits scene of its"22 FOREVER" documentary series.

The incredible helmets feature paintings of both Jordan and Lowe by Nebraska-based artist Armando Villarreal, along with the "22 Forever" logo that Utah has used before. There is a clip of Villarreal painting the helmets near the end of the documentary.

Utah previously wore hand-painted helmets and special uniforms during a shocking 38-7 upset of then-No. 3 Oregon last season. The Utes' uniforms in 2021 paid tribute to the U.S.S. Salt Lake City ship that fought in the Pacific during World War II. Those helmets were all hand-painted by Villarreal, who previously helped paint a throwback Utah helmet in 2019.

Jordan and Lowe were high school teammates from Mesquite, Texas, who passed away in separate incidents within a year. Jordan diedfrom an accidental self-inflicted gunshot wound on Christmas Day in 2020, just days after being named Pac-12 Offensive Freshman of the Year. Lowe was killed on Sept. 26, 2021, in a house party shooting in Salt Lake City hours after Utah's Homecoming win against Washington State. Lowe previously changed his number to No. 22 in honor of Jordan and was the recipient of the Ty Jordan Memorial Scholarship.

After the tragedy, Utah announced the the program would retire the No. 22 and paint a memorial to the players at Rice-Eccles Stadium.

No information has been released at this point about which game the painted helmets will be worn. However, the Utes' previous hand-painted helmets were both worn in key November games.

More:

Utah reveals custom hand-painted helmets to honor fallen teammates Ty Jordan and Aaron Lowe - CBS Sports

Breakout

Brief chats with people who are doing things that thrill them.

Cassi Namoda. Photo: Alina Asmus

Some would say your late 20s are a little bit late these days to start a career as a painter, which is weird and unfortunate, says Mozambique-born artist Cassi Namoda, 33. After studying cinematography at the Academy of Art University in San Francisco and working for fashion designer Maryam Nassir Zadeh sourcing artisanal pieces from abroad for the store to sell Namoda turned to painting from a very personal place. She was living in Los Angeles and yearning for home. Theres a term in Portuguese, saudade, thats a longing that cant be replaced, she says. A self-taught artist, she began showing paintings in a friends living room, then another friends bookshop, building a career through word of mouth. Now she is represented by Goodman Gallery and Franois Ghebaly.

Most recently, Namoda has been painting in Cape Town, South Africa, for a show there this summer. Me choosing to physically be here is me saying that I want to engage with the people, she says. I dont want to just send paintings over and be like, All right, sell them. Later this year, shell spend time in Guatemala City working on a show involving ceramics, drawing, performance, and video art in an open floor plan for the experimental gallery Proyectos Ultravioleta. Her mode of traveling and painting from new places is intentional, a way to slow things down in an industry that can otherwise get really commercial really fast.

Namoda spoke with the Cut about her artistic journey, her inspirations, and why the light in East Hampton, where shes based, is unlike that of anywhere else.

What in your early life put you on a path to be a painter?

It was my time spent observing nature in Kenya, where I lived when I was about 6. I was so in love with these animals that I so badly wanted to have pictures of them in my room. I would obsessively draw them whenever we would come back from safari, and that stuck with me. I was drawing consistently up until middle school.

When I was 25, I moved to L.A., and the geographic position of Los Angeles, for me, felt very alienating. So painting became this form in which I decided to start negotiating my homesickness. I was surprised because I have a natural tendency to be a writer. Painting had been something I had always done growing up, but school interrupted that path for me so I found other forms of expression.

I just started drawing again. It feels very vulnerable; its like writing to me. My next show, called Tropical Depression at Xavier Hufkens in Brussels, is essentially large drawings with a minimal amount of paint.

You said you started painting because you were homesick. As someone born in Mozambique who lived in Indonesia, Kenya, Benin, and Haiti, what has home come to mean to you?

I call Mozambique home, though its not home. Its my ancestral interior. My mothers there, my familys there, my grandparents are in the earth there. Growing up, we moved around quite often. My father had different notions about living and experience and that one must see the world. That also benefits my practice. If I look at Emil Noldes work, or even Gauguin or van Gogh, these painters would travel, and they would exist in these places. In some ways, there was also an exotification of these paradises, these foreign lands. But Im not exotifying; Im existing in a Black body. Ive lived in many places. I understand the world in a way that is beyond a textbook but more about the nuances. So I feel like I can be anywhere Budapest or Tangiers or Kyoto and feel very excited about some sort of familiarity in the sensation of a new experience. We need novelty in our human experience. But then I need to retreat and sit with it all. I guess East Hampton is that place for me right now.

What thrills you about being a painter?

Its almost like youre always negotiating with yourself. You have to sit with yourself at the end of the day and ask, Is this really me? When that can be answered, then I know Ive made something honest, authentic. At the end of the day, if Im not painting, I feel incomplete in a way.

When you began painting in L.A., how did you support yourself with your art?

When I started, I was really shocked that all my friends wanted the paintings. It was such an amazing thing. All I needed to do, really, was sell one or two paintings a month, and that would help. Also, keep in mind, my work on paper was selling for $500 to $1,000 my watercolors and paper didnt even cost a fraction of that. My materials werent really the issue, and I didnt need a studio. It wasnt until much later, when I was painting on canvas and I had people more curious, that I was like, Okay, I guess I have to have studio visits not in my exs garage. And I got a little studio.

Now, painting supports my lifestyle, but at the same time, I dont want to overproduce. Its a purely logistical business way of approaching work. You cant flood the market. There has to be a sort of preciousness to the painting. Its also very physical. I dont have an assistant, so doing collaborative projects with brands like J.Crew helps. Whether it be the perfume I did with Linda Sivrican or my collection with J.Crew though the perfume project was purely charity-based Im curious to create nuances within collaboration that can still have the spirit of the art.

You recently worked on a textile for Marimekko and launched a jewelry collaboration with Catbird last summer. How do you tie your interests in other areas to your painting?

I need my brain to work in different ways. Everything informs something else. Now Im taking ballet, so that is informing something about my practice, about me as a person. It makes your feet so strong that now I cant paint with shoes on. My feet are like, No, Ive got this. I have the ground. Once I get back into the studio, refreshed, having learned something new, my mind works in a different way.

How does living and working in New York or having that home base in East Hampton inform your art?

I carved out a pretty nice situation for myself there. I like the history of artists that have come before me. Jackson Pollocks studio is less than five minutes away from mine. Just knowing that exists there, as a pillar, is really cool. Thinking about Helen Frankenthaler theres something about it that almost gives me more energy.

The colors also inform me. Theres something really special about the light there. It feels like a piece of land has just drifted off into a soft morning sunrise, and it kind of stays like that. And my relationship to the sunset has been really important to me. Stopping my studio practice, rushing to the ocean to watch the sunset, and retreating back to working its almost like time moves in a very circular fashion for me there, which I feel is very ancestral. Its a good place to retreat. I dont have many distractions there. And when I need to go into the city and eat at Balthazar at eight in the morning and then jump and see a couple shows, see a couple friends, that has its place too. We always need to recharge and see other people.

As you mentioned, your work makes use of color. Whats your approach to the vibrant hues you use?

I eventually want to make my own pigments. I think this is where its going. When it comes to painting, usually what I will do is Ill just stare at sketches, for sometimes a month, before I even decide what colors to embody in the work. Then I start living and breathing those colors and it just shows up in many different ways.

When I did Mendes Woods exhibition in So Paulo, it was this really bright fuchsia with this opaque black and this powder blue. That was a very tight-paletted show. I was working in the lens of mourning and grieving because it was a very hard time in Brazil and in the world with COVID. The fuchsia is symbolic of compassion.

I also think about color in the realm of spirituality. Any religious philosophy or theology has colors that embody it. In Hinduism, marigold is really strong. The Catholic church also has its specific colors. I think color is probably a religious approach to painting.

Do you feel like your presence in the art world and your growth serve some sort of social duty?

One hundred percent. Thats just what happens with any sort of frame of work once a certain status is given. I like to be able to connect and show people. In 2018, when I presented my first show, at Nina Johnson in Miami, Id invite the local postman and the woman who braided my hair, and they would just come and see, and they were just so taken aback by the scale.

Even yesterday, a girl from the caf next door said, What are you doing? Youre always covered in paint. I said, Im a painter. And shes like, What? Shes from Zimbabwe. And I said, Why dont you come by? She came at the end of the day, and she was just like, Wow, you are doing this? I didnt know that we could do this. I didnt know Black women could do this. Thats why I talk about accessibility. Because these ideas are not often introduced on this continent. If I can be around to just chat in a very democratic way with people, that feels good to me.

This interview has been edited and condensed for length and clarity.

Get the Cut newsletter delivered daily

By submitting your email, you agree to our Terms and Privacy Notice and to receive email correspondence from us.

The rest is here:

This Mozambique-Born Artist Is Changing What It Means to Be a Painter - The Cut

PHOENIXVILLE Pennsylvania Painting Masters helps people find purpose and value while recovering from addiction. Specializing in interior house painting, the business employs individuals in the Phoenix Recovery Project, a residential treatment program.

Brandt Norton, who founded the Phoenix Recovery Project, and partners Shawn McGinness and Matt Carey, each struggled with addiction themselves. With this new business, they aim to help people in the recovery process develop useful working skills and find work as they go through the program.

We want to be able to help the guys and girls in the houses who need income and cant find gainful employment, maybe because of their record. It seems like there are a lot of jobs, but sometimes it is still a struggle to find something, said Norton, who began working as a behavioral health professional 11 years ago after getting sober.

I turned my life around. We started up the recovery houses and outpatient facility. Thats what we love to do, we love helping people, he said.

The Phoenix Recovery Project started in 2018 and currently has four recovery houses in Phoenixville. There is also an outpatient facility that provides clinical mental health and addiction therapy. Norton noted the importance of treating the mind, the body and the spirit in order for people to recover from addiction and mental health issues.

We looked at Chester County specifically. We noticed there were no recovery houses, so we wanted to be a resource. Phoenixville seemed like it would be perfect for people to have a safe place to live and restart their life. Its a very welcoming and open community which is crucial, Norton said.

The idea for Pennsylvania Painting Masters began a year ago when Carey, a professional painter, became a resident at one of the recovery houses. Norton and McGinness realized Carey had viable working skills he could teach fellow residents and they could begin working while in recovery. The first project was repainting several rooms in one of the residential treatment houses.

Its not only providing a good service, we are providing work to people who are in the recovery houses or in the recovery community who have been told no and rejected at some point. Thats why they end up here. They are looking for help and for answers. You hear about how many jobs are out there, but it is tough when you have a record. Were putting people to work and theyre able to pay their bills and help their family, McGinness said.

Matt is a great guy and was taking his recovery seriously. We wanted to invest in him because he had skills and could teach other people in the houses so we could give them employment right away. A lot of our employees are in recovery. We even get customers in recovery which is pretty cool. We do discounts for people in recovery, seniors, veterans and health care workers, Norton added.

Sergio Albino, who has been in treatment since November, noted how the recovery program has made a positive impact on his life. He noted that Painting Masters helps residents in recovery find employment.

It has been life-changing for me. It provides community connection and has allowed me to form relationships that I never had the chance to, he said. I do case management for second chance employment so I know where help is needed, and that is one of the areas. It is great to have people who are willing to give a second chance and be able to have resources for the residents so we can get positions that we may not get with our backgrounds.

Pennsylvania Painting Masters provides residential and commercial painting services both interior and exterior. The company serves the Greater Philadelphia region including Berks, Chester, Delaware and Montgomery counties.

For more information about the companys services or to get a quote call 610-492-9033, visit https://www.facebook.com/papaintingmasters or https://papaintingmasters.com/

For more information about Phoenix Recovery Project visit parecoverycenter.com.

Read more:

Phoenixville painting company is about more than just paint - Daily Local News

Actor Ukon Onoe is a rising star in Japan in the prestigious world of Kabuki, the classical theater genre marked by elaborate costumes, highly stylized performances, and the distinctive make-up by its performers.

Coming from a family of Kabuki performers, the 30-year-old Tokyo-based actor has been performing since the age of 7. In addition to Kabuki, Ukon has also acted in film and television, evne winning a Japan Academy Award for Best New Actor.

Ukon recently visited the studio of another rising star in Japans art world, Yukimasa Ida. Ida is a 31-year-old contemporary artist who works primarily in paintings, sculptures, and prints. Like Ukon, Ida is also comes from an artistic family. His father, Katsumi Ida, is a well-known sculpture artist in Japan.

ARTnews Japan joined Ukon and Ida in the painters gymnasium-sized studio to record an impassioned talk between the two young artists, covering everything from their families to their creative mindsets:

The following talk has been translated and edited for clarity and length.

Ukon: Its a very spacious and cool studio. Among them, this painting in the back [pictured in the photo above] is a stunner in terms of size and presence.

Ida: The painting was completed last year at the request of Mr. Yusaku Maezawa. I had a theme that I had wanted to paint for a long time, and he told me that I could do whatever I wanted, so I let myself paint it as the culmination of my 20s. Then he said, You really did whatever you wanted.

Ukon: Even at this size, do you suddenly draw it full-size?

Ida: I made a blueprint and painted this based on it. Inspired by Courbets The Painters Studio, it depicts the world of death and the world of the living. I am the one holding the paintbrush here, and the white canvas is the future. I painted from one end to the other, and in the end it took me three years.

Ukon: Three years!Do you sometimes not take requests?

Ida: Of course there is. I will talk with the client about various things under the condition that they allow me to do what I want to do. I dont want to leave behind something with half-baked vibes, because my work will remain forever, and it will go out into the world as my expression.

Ukon: That is very different from the expression I am doing. A live stage is something that does not remain. The En( character in the word Acting is written as Tiger() in Sanzui(), right?

The work is to draw a tiger on water, so no matter how heroic the tiger is, it will soon fade away. In other words, it is like creating an atmosphere, and, even if a Kabuki performance is preserved on film, that atmosphere can only be experienced by those who saw it that day in the theater.

I feel that every performance is a once-in-a-lifetime encounter.

Ida: Once in a lifetime, isnt that a nice word? I have consistently used the concept of once in a lifetime in my work. I want to express a moment that will never happen again.

Ukon: Ida-san, your father is the sculptor Katsumi Ida. How much influence do you think your father had on you?

Ida: I used to play in my fathers studio when I was little, and I watched him create, so I think there is definitely an influence. But there was a time when that was a complex. Everywhere I went, my fathers name came up, and I really hated that. But after doing a lot of research on my dad and his family history, I was convinced and came to respect him. Respect from rebellion. Then I started to feel more at ease and thought, I just have to live my life. The complex was also a driving force, and I was able to find a kind of grit and passion in my own way.

Ukon: Environment affects us in a much deeper way than we think. I have tried many different things, but in the end I feel that Kabuki is the best fit for me because of the power of the environment that has nurtured my senses and ways of thinking.

Ida: Ukon-san seems to be much more involved with his family than I am. The world of traditional performing arts is, in a sense, a special or different world from the general public.

Ukon: Of all the special worlds, ours is an even more special case. My great-grandfather was a Kabuki actor named Onoe Kikugoro VI, and his daughter, my grandmother, married into a Kabuki music family called Kiyomoto. So, although I was born into a family of Kabuki actors, I was not born into a family of Kabuki actors.

Ida: I see.

Ukon: Then, when I was a small child, I was fascinated by the images of my great-grandfathers kabuki performances that I saw at my grandmothers house, and I expressed my desire to become a kabuki actor. And when I was allowed to perform on stage for the first time, thanks to the people around me who wanted to give me an experience, I fell even more deeply in love with the role. During my adolescent years, it was very difficult for me because of the tension between my father and me.

Ida: Similarly, when I was still an art student, we would argue about art every time I returned home. My father was a senior who had been in the art world for decades, so I think he felt like, I wont accept you so easily. But nowadays we get along well, and my father often says to me, Were family, but Ive never thought of you as my son. I interpret this to mean that he sees me as an artist, and that it is a compliment to me.

Ukon: When did you start painting seriously?

Ida: I was 16 years old. There was a time when I hated painting. But with the help of my fathers words, I learned how to think about painting, and I began to enjoy it. I failed many times in my university entrance examinations, but as I studied in frustration, I also realized the fun of painting. Between my history of perseverance and my history of realizing the appeal of painting, I somehow became completely absorbed in painting, and I began to think that I was going to become a painter.

Ukon: Where do you get your inspiration for your works?

Ida: It is a case-by-case basis. Sometimes I have a stock of images of what I want to create, so I use those images, and sometimes I just go with the flow when I want to express the atmosphere I felt on my trip. Abstract paintings are the output of images, thoughts, and concepts that are still unclear.

On the other hand, if I have a clear image, I output it clearly. As for the motifs of people, I basically paint people who have influenced me. So there are people who are close to me, and there are people who have changed the world.

Ukon: You mentioned earlier that Yusaku Maezawas painting took about three years to complete. Isnt it difficult to keep the idea you had when you started a painting until you finish it, while time is moving forward and many things are changing?

Maybe I feel that way because I myself am working to carve the vibes of the day into the stage of that day.

Ida: I believe that our initial thoughts and feelings change. As I draw, I myself change, and I always think that the present me is the best, so if that present is not used in the work, there is no point in drawing it.

Ukon: Where do you make the decision to say, Well, thats it.

Ida: The painting says, Dont paint anymore.

Ukon: Oh, my!

Ida: I often refer to it as the mass of a painting. When a certain amount of information or emotion is loaded onto a painting and it reaches its mass, something that has never existed in the world before comes to me with a thump and a bang as a solid presence. At that moment, the brush stops. I cant put my hand in anymore. Its weird to say this, because it sounds like Im praising myself, but theres a sense of awe that comes over me when that happens.

Ukon: Recently, I have been feeling that good/bad depends on whether or not I am into it. Of course, objectivity is important, and I think it is also important to become better at expressing oneself through experience, but I like myself better when I am absorbed in my work, no matter if it is bad or not.

Ida: I think the balance between the two is an eternal issue for expressive people. As one becomes more proficient, something is inevitably lost. Still, I believe that a true professional must be absolutely skillful. When I look at Katsushika Hokusais prints, he is technically very good, but I wonder how much he devoted himself to his work. I think it is amazing how crazy and immersed he was in his work when he drew it.

Ukon: By the way, in the area where the large wood carvings were placed, I saw a painting based on an actors picture by Sharaku.

Ida: I painted it as a bit of an experiment. I tried printmaking to broaden my horizons, and just recently I became interested in ukiyoe and other classical Japanese works. Three-dimensional wood carving is also something I started doing as an extension of printmaking.

Ukon: You are always stimulating yourself by trying many new things.

Ida: I would like to cherish the ability to be amused at any time. We are planning to build a studio overseas, and that is also from this feeling. Ah, I recently joined Chicago-based Marian Ibrahim. I was a bit repulsed by the idea of belonging to a gallery, so I set up my own company, but I have come to think that other forces are important as well.

I thought that by being exposed to the opinions and values of people other than myself, I would come to a different realization, which would lead to a reinterpretation of my own. I have grown up a bit and am finally willing to listen to other peoples opinions. It was at this point in my life that I was able to have an intense conversation with you, and I had a lot of fun today.

Ukon: Thank you very much for a pleasant time. My great-grandfather, Onoe Kikugoro VI, was friends with Yokoyama Taikan. Taikan said to him, I envy you. Even if you make a mistake on stage, only the audience that day will see it, right? In my case, even a painting I thought was bad could be liked and displayed for a long time. Its tough to stay in shape. Then Onoe Kikugoro VI replied, No, it may be handed down, but no matter how good my play is, only the audience of that day will be able to see it.

I envy painters whose good works will last forever. There is an episode in which they said to each other, We are both in a causal business.

Ida: Lovely story.

Ukon: I would love to have that kind of talk with you, at the end of my life!

Read more:

Two of Japans rising stars interview each other about family, creative expression, and the difference between painting and acting - ARTnews

Denver gets ready for baseball by bringing back a special tradition: the painting of the purple stripe outside Coors Field.

DENVER The tradition of the purple stripe outside Coors Field is back ahead of Friday's home opener for the Colorado Rockies.

Denver crews were painting the stripe Wednesday morning on Blake Street between 22nd and 19th streets right in front of the ballpark with a few Rockies logos along the way.

The city usually brings the spray-painters out a few days ahead of the home opener to allow the paint to dry.

Some years, the weather throws a curveball and snow showers wash away the water-based paint that happened in 2014 but Denver isn't expecting any precipitation between now and Friday.

The painting of the purple line is a tradition that started in 1995, when the Rockies held their first home opener at Coors Field.

That opener was on April 26, 1995, and it was 39 degrees for the first pitch. The Rockies won 11-9 against the New York Mets with a walk-off homer.

> Top stories curated daily just for you!Sign up for the 9NEWSLETTERto get cant-miss stories, Next and Broncos content, weather and more delivered right to your inbox.

SUGGESTED VIDEOS:Sports

1/16

1 / 16

MORE WAYS TO GET 9NEWS

Subscribe to our daily 9NEWSLETTER

HOW TO ADD THE 9NEWS APP TO YOUR STREAMING DEVICE

ROKU: add the channel from the ROKU store or by searching for KUSA.

For both Apple TV and Fire TV, search for "9news" to find the free app to add to your account. Another option for Fire TV is to have the app delivered directly to your Fire TV through Amazon.

Original post:

Painting the town purple: Stripe is back on Blake Street ahead of Rockies home opener - 9News.com KUSA

Philip Guston, Nile, 1958. Courtesy of Sotheby's

Text size

Sothebys will offer a top Philip Guston abstract-expressionist work that had been in the collection of Peter and Edith ODonnell in Dallas for more than four decades at a marquee sale of modern art in May in New York.

Nile, 1958, a rare example of an Guston abstract-expressionist work that is still in private hands, is expected to realize between US$20 million and US$30 million.

Its an archetypal masterpiece for an incredible private collection, which very rarely arrives in an auction setting, says Michael Macaulay, Sothebys senior vice president of contemporary art. We are all holding our breath to see what will happen.

The painting, rare for being among only 10 painted from 1956 to 1960, also exemplifies Guston's intensity as a painter who worked close to the picture itself, a technique that distinguished him from peers such as Mark Rothko and Jackson Pollock, or Franz Kline.

His revolution was that he divorced himself from the brushstroke, Macaulay says. He worked too close to have too much narrative control over his gesture.

That said, the title Nile evokes several potential narratives or references that could have been literary or even cinematic, considering Cecil B. DeMilles dramatic technicolor Ten Commandments came out only two years before Nile was painted.

Sothebys considers the appearance of the painting at auction a major market event. Thats because of the paintings rarity within Gustons body of work, the fact it hasnt been widely seen for 40 years, and because its being offered at a time when Guston is in the spotlight as an artist.

The Museum of Fine Arts Boston will be the first of four institutions to present a postponed retrospective of the artists works beginning this May and running through February 2024, when the touring exhibition will be at Tate Modern in London.

Such a major retrospective of Gustons work is overdue, in Macaulays view, considering the artist was a leading abstract expressionist alongside Rothko and Pollock, who was a friend, and that so many museums and institutional collections hold his work.

By contrast, the commercial art world hasnt had many chances to broadcast his importance to mid-20th century art history, Macaulay says. This is one of those moments.

Nile also comes to market at the same time as Sothebys is offering several Guston works from his later figurative period. Those will appear at the auction houses evening contemporary sale.

The pre-sale estimate for Nile reflects the sale nine years ago of To Fellini, 1958, a Guston abstract-expressionist work comparable in size and composition to Nile. To Fellini realized US$25.9 million, with fees, at a May 2013 sale at Christies in New York, which was also the last time a work from this period appeared at auction. The high estimate for the work was US$12 million at the time.

Proceeds from the sale of Nile will go to the ODonnell Foundation, which supports a expansive list of causes in higher education, science, engineering, and mathematics, and in medical research, in addition to arts and culture.

Among many contributions the foundation endowed hundreds of chairs, professorships, and fellowships across the UT [University of Texas] system, and supported research and teaching facilities, according to an article in the Dallas Morning News following Peter ODonnells death in October 2021 (His wife, Edith, died in 2020). In all, the foundation has granted more than US$900 million since it was founded in 1957.Other works owned by the ODonnells to be sold at Sothebys to benefit the foundation include Stuart Daviss Closed Circuit, 1962, (estimated between US$100,000 and US$150,000), and Louise Nevelsons Moon Zag X, 1979, (estimated between US$70,000 and US$100,000).

Read more from the original source:

Sothebys to Offer Rare Guston Ab-Ex Painting - Barron's

5 fun wall painting ideas to refresh your home

Apr 06, 2022, 01:13 pm 2 min read

Walls are those blank canvases that can be made fun and interesting by painting them with some colorful and statement hues. Quirky and cool wall paint can instantly add oomph to your drawing room or bedroom and speak a lot about your personality. It also creates the perfect background for your zoom calls and Instagram pictures. Here are five fun wall painting ideas.

An ombre wall adds a water-colored effect and texture to your walls. It uses different tones of a single paint that shade into each other. You can choose any color you like and paint the top section of the wall with the lightest shade, the bottommost with the darkest shade, and blend the colors between the shades to achieve the ombre effect.

If you want to keep it simple and let your wall do all the talking, then ditch the colorful paints this time and go for text wall art to amaze your guests. You can keep the wall background plain white, warm, and welcoming, and use a stencil to write some beautiful poem stanzas or meaningful quotes on the wall.

You can instantly change the entire look of a plain white wall by painting hexagons and filling it with different shades of brown or orange. The pattern can fill a large portion of the wall and adds a natural element. Don't go bright in the entire house though. Choose muted colors for the living room and bright shades for your bedroom.

A vibrant and funky shade like orange in a gloomy corner of your room can instantly lift up your mood. Orange is a very energetic color and will keep your spirits high. You can choose to give the ombre effect described above. You can also pick a pattern and fill it with different shades of orange. Don't overdo the color in the entire house.

This watercolor effect will add that vibrant and bright pop of color to your otherwise plain all-white wall. This fun wall paint idea will definitely catch the eyes of your guests. To flaunt the colorful watercolor effect on your walls, dilute some acrylic paints in water and paint your walls using it. The overall room colors must be muted for the design to pop.

Read the original here:

5 fun wall painting ideas to refresh your home - NewsBytes

Lesson Overview

Featured Article: A Poem (and a Painting) About the Suffering That Hides in Plain Sight by Elisa Gabbert

With war looming, W.H. Auden stood in a museum and was inspired to write. The resulting poem, Muse des Beaux Arts, is one of the most famous ever written about a work of art. More than 80 years later, with war raging in Europe once again, human suffering is forcing us to confront many of the same issues.

In this lesson, you will experience a passionate and poetic close reading of Muse des Beaux Arts by the poet and essayist Elisa Gabbert, embedded in an interactive that can help you zoom in on specific details of both the poem and the painting that inspired it.

Then, via a menu of Going Further activities, we invite you to write your own analysis and interpretation of a poem or painting using the featured article as a mentor text; write your own ekphrastic poem; or learn more about W.H. Auden.

Part 1: Look closely at the painting Landscape With the Fall of Icarus by Pieter Bruegel the Elder, circa 1560.

Before reading the poem that is at the center of todays lesson, take several minutes to look closely at the painting that inspired it.

Then, respond in writing or through a class discussion, or conversation with a partner or small group, to the following prompts. The first three are borrowed from our weekly Whats Going On in This Picture? feature:

Share your thoughts with a group or the whole class: What ideas do you have in common with others? Where do you differ in your analysis or interpretations? What questions do you have?

Finally, discuss the title of the painting, Landscape With the Fall of Icarus. Icarus was the character in Greek mythology who flew too close to the sun on wax wings and fell into the sea and drowned. Why do you think Icarus the drowning man in the lower right corner of the painting is not the center of the painting?

Part 2: Read and respond to the poem Muse des Beaux Arts by W.H. Auden, 1938.

Now youll repeat the same set of activities with the poem. First, read it at least three times, both aloud and to yourself. Mark up a copy of it (PDF) with observations as you go. You can listen to W.H. Auden, the poet, read the poem here.

Return to the same partner, group or full class you joined to discuss the painting, and respond to the prompts again:

Whats going on in this poem?

What do you see, read or hear that makes you say that?

What more can you find?

Share your thoughts with a group or the whole class: What ideas do you have in common with others? Where do you differ in your analysis or interpretations? What questions do you have?

Finally, discuss the point of view of the poems speaker. What is this speaker saying about the Bruegel painting? About human suffering in general? How does this perspective resonate with your own understanding of suffering?

Note to teachers: The interactive article is longer than our typical featured pieces. If your time is limited, you might ask your students to read up to the lines Ignoring them is the most natural thing in the world. It is also a moral error., which is about a third of the way through the piece. They can still address the questions below.

Read the featured article, then answer the following questions:

1. Which images, themes, details, words or lines did Ms. Gabbert identify? Which aspects of the Bruegel painting and the Auden poem stood out for her? What personal connections did she make?

2. How did your observations from the warm-up activity compare with those of Ms. Gabbert? Does her analysis make you see the painting or the poem differently?

3. Ms. Gabbert says of the painting, As you can see, its not about the fall of Icarus, exactly. What does she mean by that statement? What, in her eyes, is the painting about?

4. Ms. Gabbert writes of the poem:

Somethings only a disaster if we notice it.

The message seems simple enough, but the poem is full of riches, hidden details that you might miss if, like a farmer with his head down or a distracted museumgoer you werent looking at the edges.

The edges, as Auden keeps reminding us, are part of the picture.

Ignoring them is the most natural thing in the world. It is also a moral error.

What do you think of this interpretation? Is ignoring disaster both the most natural thing and a moral error? Explain your thinking.

5. Of the poems final lines, Ms. Gabbert writes:

Theres a feeling of reluctant acceptance in the poems final lines, a surrender to forces beyond ones control, which may be the engines of commerce, or something like God, a God who either punishes us for our failings or has simply set the clockwork world into motion, and let it go.

On some reads Auden may seem to be offering a pass this is the way of the world, after all.

At other times it strikes me as implicating Icarus, Daedalus, the ploughman and shepherd, and God or the gods all equally as well as us you, me and Auden strolling the museum or reading the poem in comfort.

Do we spare a thought for the suffering, or sail calmly on?

How does Ms. Gabberts interpretation of the poem and its final lines compare with yours? What does it mean for a poem to implicate the author and the reader? What do you think is Audens moral stance on the seeming indifference of humans to the suffering of others? Do you think the poem excuses humanity for its indifference to suffering? Or implicates us? Provide evidence to justify your claim.

6. Why do you think Auden titled the poem Muse des Beaux Arts? If you had to give the poem or the painting an alternative title, what would it be and why?

7. What big takeaways are you left with after this experience of both closely observing yourself and following someone elses close observation. What qualities of the poem do you find most meaningful, moving or memorable in the end? Would you recommend it to others? Why or why not?

1. Create your own zoomed in analysis of a poem or a painting.

Ms. Gabberts interactive essay is a kind of instructive how-to for learning to read a poem, or a painting, closely. What lessons did you learn, if any, about appreciating poetry from her commentary?

Now its your turn: Write your own analysis using the featured article as a mentor text. Consider how you can draw on Ms. Gabbertss vivid, sensory language and ability to zoom in on many aspects of a single poem or artwork in order to draw conclusions about context and meaning for your own piece.

You can choose a poem or a painting, and for inspiration you might view the other works that are part of this New York Times series, Close Read. For example, you might look at Elizabeth Bishops poem One Art, discussed in the interactive 19 Lines That Turn Anguish Into Art.

You can write your analysis and interpretation as an essay, or consider a creative presentation application like Google Slides or Prezi to help you focus your audience on the details of the artwork you find most significant.

Use the questions from the warm-up activity to begin:

You might also think about questions like these:

What do you notice about the various elements of this work? (If it is a poem, think about aspects like the imagery, structure, punctuation and word choice. If it is a painting, think about things like the use of space, line, color and texture.)

Why does this work stand out to you? What do you find interesting or moving about it?

What connections can you make between the work and your own life or experience? Does it remind you of anything else youve read or seen?

What do you think is the purpose of this artwork? What do you think the artist wanted to communicate?

What questions would you ask the artist about this work?

2. Learn more about Audens life and his poetry.

Some of Ms. Gabberts analysis of the poem focuses on W.H. Auden the poet and the times he lived in. For example, she writes that the preoccupations of his work during this period were social and political the rising threat of totalitarianism, the evils of capitalism. How does having this historical context help to illuminate the themes and meaning of the poem?

You can learn more about Audens life and work by visiting some of these free online resources below, including poems, recordings, criticism, timelines and photos. You can also read his Times obituary from 1973 here.

After exploring one or more of these resources, discuss: What are two new things you learned about Auden his life and work? How does it affect the way you understand his poetry? What new question do you have about him or poetry in general?

3. Write your own poem based on a work of art.

Ms. Gabbert notes that Muse des Beaux Arts is one of the most famous examples of ekphrasis, a poem based on another artwork. Have you ever been inspired by a painting or work of art? What emotions and thoughts did it evoke? What about it made the experience memorable?

Now its your turn: Write a poem about a visual work of art, whether a painting, sculpture, photograph or drawing. Your poem can be long or short, rhymed or unrhymed, in prose or in verse as long as it is related to your chosen work of art.

Want more Lessons of the Day? You can find them all here.

Read the original post:

Lesson of the Day: A Poem (and a Painting) About the Suffering That Hides in Plain Sight - The New York Times