Old Church Demolition-New Church Construction
Also in the video are the following: Father Romanchak #39;s Ordination New Church Consecration.
By: St. Mary #39;s R. O. Church
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Old Church Demolition-New Church Construction - Video
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Religious Site.Cebu Archbishop Jose Palma (fourth from left) and Cebu City Mayor Michael Rama (second from right) lead the groundbreaking ceremony of the site for the San Pedro Calungsod parish in Barangay Pulangbato.(Sun.Star Foto/Ruel Rosello)
A NEW church with a design inspired by St. John Paul II will soon rise in Barangay Pulangbato, Cebu City.
Despite the rain yesterday, a groundbreaking ceremony was held at the proposed site of the St. Pedro Calungsod Church in Pulangbato. St. John Paul II is the parishs second patron saint.
Present during the ceremony were parish priest Fr. Benjie Herrera, Cebu Archbishop Jose Palma, Cebu City Mayor Michael Rama, barangay officials and parishioners.
The church, which will cost about P89 million, will consist of the main congregation, function rooms, an adoration chapel and a columbary.
Once completed, the church can accommodate at least 700 parishioners.
In an interview yesterday, Herrera said they found the site after one of the residents, Flor Montebon, donated her 4,300-square-meter property to the parish.
Of the donated property, 1,200 square meters will be dedicated for the construction of the church.
The design of the church has been conceptualized by Architect Michael Torres of ArchiGlobal Inc., who offered his services for free as his way of helping the parish.
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P90-M San Pedro Calungsod church to rise in Pulangbato, Cebu City
The Church of the Ascension is an unremarkable Middle River landmark, just a squat, brick building on an isolated peninsula south of Martin State Airport. But for Episcopalians in eastern Baltimore County's Wilson Point community, the small church has been a fixture for generations home to such cradle-to-grave memories as baptisms, weddings and funerals.
And on a street of mostly fenced-in front yards, the church's rolling lawn has served as an informal waterfront park to the entire neighborhood since aircraft pioneer Glenn L. Martin donated the property to the community 75 years ago. Residents walk their dogs to the tree-lined shore. A sliver of beach provides a popular spot for fishing. And a wooden bench perched amid a community garden beckons visitors to sit and gaze at the ducks on Stansbury Creek.
But these days the garden is dead, the creek is frozen and the church is locked. For two years the bucolic, nearly two-acre plot has stood at the center of a bitter property dispute in Baltimore County Circuit Court. It is a legal fight that turns on decades-old documents, fading memories and the intersection of civil laws and religious rules.
On one side is a congregation of fewer than 20 people represented by Towson lawyer Donna M.B. King, a sole practitioner. On the other is the Episcopal Diocese of Maryland, which has 108 congregations and is represented by Venable, a national law firm with hundreds of attorneys.
The dispute is playing out as the diocese is grappling with a major crisis: Its assistant bishop, Heather Elizabeth Cook, has been charged with manslaughter in the December hit-and-run death of cyclist Thomas Palermo in Baltimore. Cook is out on bail while awaiting trial.
Nationally, the Episcopal Church has been ensnared in a number of property disputes. Typically such fights are triggered by congregations breaking away over issues such as the denomination's support for same-sex marriage and gay clergy, experts say. The Maryland diocese experienced such a defection in 2010 when Mount Calvary Church in Baltimore voted to become Catholic. In that case, the diocese simply sold the building to the departing church.
The issue in the Middle River case is different, inflamed by local passions for a property that many in Wilson Point see as a tribute to Martin's benevolent legacy.
"There are some hard feelings because there are a lot of emotional attachments to the church and a love of that community," King said.
Ascension members allege in their lawsuit that the diocese unlawfully took the building by falsifying a deed and improperly seized $27,000 in church bank accounts. They say that on Feb. 24, 2013, a diocese official ended the final Sunday service by leading the congregation outside and locking the door.
It's been locked ever since.
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Small church fights Episcopal diocese over land
Sun Jan 25 21:50:55 EST 2015
Gibney shocks with his latest.
"Going Clear: Scientology and the Prison of Belief"
From "Enron: The Smartest Guys in the Room" to the Catholic church expos "Mea Maxima Culpa," Alex Gibney's documentaries often adopt a straightforward approach to exposing institutional dysfunction. "Going Clear: Scientology and the Prison of Belief" falls into that tradition. The director's bracing adaptation of Lawrence Wright's 2013 book on the religion's bizarre history is fairly routine in terms of its allegations. But with such outlandish material, that's more than enough.
READ MORE:Alex Gibney Premieres His Scathing Expos on the Church of Scientology
By now, there's nothing entirely fresh about the story of L. Run Hubbard's construction of a cult based around far-fetched science fiction conceits and the devious antics that ensued from it many of which were perpetrated by Hubbard's tyrannical predecessor, the elusive David Miscavige. Nevertheless, taking cues from gripping testimonies provided by several high profile former members of the group including top-level executives and an eloquent Paul Haggis "Going Clear" delivers an efficient overview of Scientology's dark history with a cohesive focus on the precision of its corrupt motives.
The first half of "Going Clear" plays as a kind of non-fiction alternative to "The Master," sketching out the history of Hubbard's interest in crafting a religion based around his influential book "Dianetics." Hubbard himself appears in revealing archival footage at the height of his influence, discussing his murky philosophies associated with obtaining harmony through personal recollection.
Gibney contrasts his strange assertions with backstory from Wright as well as former Scientologists who witnessed Hubbard's nonsensical lectures years ago. As usual, the filmmaker also peppers his narrative with a healthy amount of archival material, including diary entries by Hubbard ex-wife Sarah Northup as she asserts her husband's desire to "create a religion for success."
Moving through the decades, "Going Clear" shows the precision of Hubbard's brainwashing abilities even as he faces scrutiny from the media. Gibney's subjects explain the dubious E-meter process ("two-thirds of a lie detector test"), the device that leads Scientologists to believe they can expunge their internal conflicts through a meticulous form of verbal repetition.
Though the movie eventually comes around to explaining the ludicrous conceit behind this practice Hubbard's assertion that human beings are infected by alien souls the movie's meticulous explanation for the test's seeming effectiveness ensures that "Going Clear" sticks to an empirical approach. With a measured journalistic prowess on par with his source material, Gibney takes nothing for granted.
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